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john 6:53 meaning

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John 6:53-54. εἶπεν οὖν … ἡμέρᾳ. The Pharisees despised them as not knowing the law; but they knew most of Him who is the end of the law. of Then Jesus said unto them The Jews, who were litigating this point among themselves: verily, verily, I say unto you; or you may assure yourselves of the truth of what follows. John 6:54 Whoso eateth my flesh, and drinketh my blood Spiritually by faith, as explained in the preceding verse: hath eternal life; the principle of spiritual life, which is evidently implanted in … John 6:53, NLT : "So Jesus said again, 'I tell you the truth, unless you eat the flesh of the Son of Man and … Proud member Now, though the acts of eating and drinking do not give the right to eternal life, but the flesh, blood, and righteousness of Christ, which faith lays hold, and feeds upon; yet it is by faith the right is claimed; and between these acts of faith, and eternal life, there is an inseparable connection. The happiness of heaven and all spiritual blessings are often represented under this image, Matthew 8:11; Matthew 26:29; Luke 14:15, etc. What does John 6:56 mean? Your fathers did eat manna in the wilderness, and are dead. except ye eat the flesh of the son of man, and drink his blood, ye have no life in you: by "the son of man", Christ means himself; under which title he often speaks of himself; because it was a title of the Messiah under the Old Testament; and was expressive of the truth of his human nature, though as attended with weakness and infirmities. Compare Galatians 2:20; Ephesians 3:17. verily, verily, I say unto you; or you may assure yourselves of the truth of what follows. This chapter in John remained safely untouched up on the nice shelf. Shall we, then, drink His blood too? “Verily, verily, I say unto you, He that believeth on me hath everlasting life. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. The "flesh" and "blood" of Christ do not design those distinct parts of his body; much less as separate from each other; nor the whole body of Christ, but his whole human nature; or Christ, as having united a perfect human nature to him, in order to shed his blood for the remission of sin, and to offer up his soul and body a sacrifice for it: and the eating of these is not to be understood of a corporeal eating of them, as the Capernaites understood them; and since them the Papists, who affirm, that the bread and wine in the Lord's supper are transubstantiated into the very body and blood of Christ, and so eaten: but this is not to be understood of eating and drinking in the Lord's supper, which, as yet, was not instituted; and some, without participating of this, have spiritual life in them now, and will enjoy eternal life hereafter; and all that partake of that ordinance have not the one, nor shall have the other: and besides, having a principle of spiritual life in the soul, is previously necessary to a right eating of the supper of the Lord. John 6:53 Then Jesus said unto them The Jews, who were litigating this point among themselves: verily, verily, I say unto you; or you may assure yourselves of the … The "flesh" and "blood" of Christ do not design those distinct parts of his body; much less as separate from each other; nor the whole body of Christ, but his whole human nature; or Christ, as having united a perfect human nature to him, in order to shed his blood for the remission of sin, and to offer up his soul and body a sacrifice for it: and the eating of these is not to be understood of a corporeal eating of them, as the Capernaites understood them; and since them the Papists, who affirm, that the bread and wine in the Lord's supper are transubstantiated into the very body and blood of Christ, and so eaten: but this is not to be understood of eating and drinking in the Lord's supper, which, as yet, was not instituted; and some, without participating of this, have spiritual life in them now, and will enjoy eternal life hereafter; and all that partake of that ordinance have not the one, nor shall have the other: and besides, having a principle of spiritual life in the soul, is previously necessary to a right eating of the supper of the Lord. In the fullest of these passages (Leviticus 17:10-14), the prohibition is grounded upon the facts that the blood is the physical seat of animal life, and that the blood maketh atonement for the soul. (s) If Christ is present, life is present, but when Christ is absent, then death is present. His body was offered on the cross, and was raised up from the dead and received into heaven. Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have, Verily, verily, I say unto you, Except ye have eaten the flesh of the Son of man, and have drunk his blood, ye have not life in yourselves. Rightly, as Rev., ye have not life in yourselves. John 6:54 Parallel Verses [⇓ See commentary ⇓] John 6:54, NIV: "Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day." The discourse follows the stories of … To eat the flesh, and drink the blood of Christ, is to believe that Christ is come in the flesh, and is truly and really man; that his flesh is given for the life of his people, and his blood is shed for their sins, and this with some view and application to themselves: it is to partake of, and enjoy the several blessings of grace procured by him, such as redemption, pardon, peace, justification, &c. and such a feeding upon him as is attended with growth in grace, and in the knowledge of him, and is daily to be repeated, as our corporeal food is, otherwise persons have no life in them: without this there, is no evidence of life in them; not such live as feed on sinful pleasures, or on their own righteousness; only such that believe in Christ are living souls; and without this there is nothing to support life; everything else that a man eats tends to death; but this is what will maintain and preserve a spiritual life; and without this there is no just expectation of eternal life; but where there is this, there is good reason to expect it, and such shall enjoy it: some copies and versions read, "ye shall not have life in you"; eternal life. So it is taught in the decrees of the Council of Trent; and to such absurdities are men driven when they depart from the simple meaning of the Scriptures and from common sense. For millions of non-Catholic Christians, Jesus was using pure symbolism in John 6:53 when he declared to his followers, “Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you.” The reasons non-Catholics give can usually be boiled down to these: First, a literal interpretation would make Christians into cannibals. John 6:53, NASB: "So Jesus said to them, 'Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves." Not according to the Greek. Instead, Yeshua invited the people to come to Him, look to Him, and believe in Him. except ye eat the flesh of the son of man, and drink his blood, ye have no life in you: by "the son of man", Christ means himself; under which title he often speaks of himself; because it was a title of the Messiah under the Old Testament; and was expressive of the truth of his human nature, though as attended with weakness and infirmities. Instead of explaining the mode Jesus merely reiterates the statement. The blood is spoken of as distinct from the flesh, and in this is involved physical death. This meant that 6:53 Having life in oneself The consequence of believing is to have life in his name, according to John 20:31. All rights reserved. John relates the miracle of feeding the multitude, for its reference to the following discourse. Observe the effect this miracle had upon the people. Nothing can possibly be more absurd than to suppose that when he instituted the Supper, and gave the bread and wine to his disciples, they literally ate his flesh and drank his blood.

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